Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”
From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an aggressive campaign to gain political and religious autonomy through the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs when it comes to Mashpee tribe and incorporated Mashpee as an Indian district. The Mashpee tribe’s fight to revive self-government and control of land and resources represents a”recover that is significant of space.” Equally significant is exactly what happened once that space was recovered.
The main topics this paper addresses an understudied and period that is essential the history of this Mashpee Wampanoag tribe. Despite a growing body of literature regarding the Mashpee, scholars largely neglect the time scale between 1834 and 1869. This paper looks whilst the Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the battle to regain the parsonage he occupied, its resources, together with grouped community meetinghouse. This paper will argue the tribe asserted its power in the political and landscape that is physical reclaim their meetinghouse and the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking community identity that is mashpee. This research examines legislative reports, petitions, letters, and legal documents to create a narrative of Native agency into the antebellum period. Note: This is a component of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation while the Evolving Community Identity into the District of Marshpee, 1834-1849.”
Sample 2: “Private Paths to public venues: Local Actors while the development of National Parklands into the American South”
This paper explores the connections between private individuals, government entities, and non-governmental organizations in the creation of parklands through the American South. An investigation of parklands in the Southern United States reveals a reoccurring connection between private initiative and park creation while current historiography primarily credits the federal government with the creation of parks and protection of natural wonders. Secondary literature occasionally reflects the necessity of local and non-government sources when it comes to preservation of land, yet these works still emphasize the necessity of a bureaucracy that is national the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but focus on opposition into the imposition of brand new rules governing land in the face of some outside threat. Regardless of scholarly recognition of non-government agencies and local initiative, the necessity of local individuals when you look at the creation of parklands remains and understudies aspect of American environmental history. Several examples into the American South raise concerns about the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained curiosity about both nature preservation as well as in creating spaces for public recreation during the local level, and finds that the “private way to public parks” merits investigation that is further.
Note: This paper, entitled “Private Paths to Public Parks when you look at the American South” was subsequently selected for publication into the NC State Graduate Journal of History.
Sample 3: Untitled
Previous generations of English Historians have produced an abundant literature about the Levellers and their role into the English Civil Wars (1642-1649), primarily centered on the Putney Debates and their contributions to Anglophone legal and thought that is political. Typically, their push to increase the espousal and franchise of a theory of popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a sect that is fragmented of radicals whose religious bent marginalized and possibility that they could make lasting contributions to English politics or society. This paper seeks to locate a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their religious ideas. Rather than centering on John Lilburne, often taken due to the fact public face regarding the Leveller movement, this paper will concentrate on the equally intriguing and much more thinker that is consistent William Walwyn. Surveying his personal background, published writings, popular involvement when you look at the Leveller movement, and attacks launched by his critics, i really hope to claim that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism when confronted with violent sectarians who sought to wield control of the Church of England. Although the Levellers were ultimately suppressed, Walwyn’s dedication to a society that is tolerant a secular state really should not be minimized but rather recognized as element of a larger debate about Church-State relations across early modern Europe. Ultimately this paper aims to donate to the rich historiography of religious toleration and popular politics more broadly.
Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study of this First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”
Since 1989, memory sites to events of mass murder have never only proliferated rapidly–they have become the normative expectation within American society. For the great majority of American history, however, events commonly labeled as “mass murder” have lead to no permanent memory sites while the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the city in addition to nation could your investment tragedy and move ahead. This all changed on May 29, 1989 if the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial towards the thirteen people killed in the”post that is infamous shooting” of 1986. In this paper I investigate the scenario of Edmond so that you can realize why it became the first memory site with this kind in united states of america history. I argue that the little town of Edmond’s unique political abnormalities on the day of the shooting, in conjunction with the total that is near involvement established ideal conditions when it comes to emergence of the unique form of memory site. I also conduct a historiography of the use of “the ribbon” to be able to illustrate how it offers end up being the symbol of memories of violence and death in American society in the late 20th century. Lastly, I illustrate the way the lack that is notable of between people involved in the Edmond and Oklahoma City cases after the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity of these cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising amount of aesthetic similarities that pay someone to do my homework these memory sites share.
Sample 5: “Roman Urns and Sarcophagi: The pursuit of Postmortem Identity throughout the Pax Romana”
“I am, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription if you want to know who. The Romans dealt with death in a variety of ways which incorporated a selection of cultural conventions and beliefs–or non-beliefs as in the case of the “ash and embers.” The romans practiced cremation almost exclusively–as the laconic eloquence of the anonymous Roman also succinctly explained by the turn of the first century of this era. Cremation vanished by the 3rd century, replaced by the practice regarding the distant past by the fifth century. Burial first started to take hold within the western Roman Empire through the early second century, with all the appearance of finely-crafted sarcophagi, but elites from the Roman world did not talk about the practices of cremation and burial at length. Therefore archaeological evidence, primarily in form of burial vessels such as for example urns and sarcophagi represented the only spot to seek out investigate the transitional to inhumation in the Roman world. This paper analyzed a little corpus of these vessels so that you can identify symbolic elements which demarcate individual identities in death, comparing the patterns among these symbols towards the fragments of text available associated with death into the Roman world. The analysis determined that the transition to inhumantion was a movement due to an increased desire in the right element of Romans to preserve identity in death during and after the Pax Romana.